RETHINKING LOCAL KNOWLEDGE: AN EPISTEMOLOGICAL STUDY OF NASI ADAP-ADAPAN IN BATUBARA
DOI:
https://doi.org/10.33884/ge80q203Keywords:
local knowledge, cultural transmissionAbstract
This study examined nasi Adap-adapan in Batubara as a form of local knowledge and investigated how knowledge was constructed, transmitted, and preserved through traditional cultural practice. Previous studies had largely focused on the symbolic and communicative meanings of nasi Adap-adapan, while its epistemological dimension remained insufficiently explored. The study employed a qualitative interpretive approach informed by cultural epistemology and local knowledge perspectives. Data were collected through observation of the nasi Adap-adapan tradition, in-depth interviews with cultural practitioners and community members, and cultural documentation. The data were analyzed thematically by identifying patterns of knowledge, values, meanings, and processes of cultural transmission. The findings showed that nasi Adap-adapan functioned not merely as a ceremonial culinary tradition but also as a medium for producing, preserving, and transmitting local knowledge. Its food arrangement, ritual practices, social roles, and interpersonal interactions embodied knowledge concerning respect, kinship, social responsibility, harmony, morality, and cultural identity. The findings further indicated that this knowledge was transmitted primarily through participation, observation, oral explanation, and intergenerational practice. The study concluded that nasi Adap-adapan represented an epistemic space in which collective cultural experience was transformed into shared knowledge and reproduced across generations, demonstrating that local culinary traditions could serve as significant sources of cultural knowledge.
References
Ahmed. (2024). The pillars of trustworthiness in qualitative research. 2(January), 0–3. https://doi.org/10.1016/j.glmedi.2024.100051
Allen, B. H. (2026). Yakama Women at the Longhouse Huli-Carried Medicine and Traditional First Food Ceremonies , Part 2.
Braun, V., & Clarke, V. (2024). Supporting best practice in reflexive thematic analysis reporting in Palliative Medicine : A review of published research and introduction to the Reflexive Thematic Analysis Reporting Guidelines ( RTARG ). https://doi.org/10.1177/02692163241234800
Cena, E., Brooks, J., Day, W., Goodman, S., Rousaki, A., Ruby-granger, V., & Seymour-smith, S. (2024). Quality Criteria : General and Speci fi c Guidelines for Qualitative Approaches in Psychology Research . A Concise Guide for Novice Researchers and Reviewers. https://doi.org/10.1177/16094069241282843
Chumsri, P., & , Nuchanart Kitsanarom, W. K. & J. K. (2026). Jiao as cultural heritage shaping embedded knowledge, identity and ethnomedical functions among the Hokchew Chinese in Nabon, Thailand. 1–7.
Demientieff, L. X., Rasmus, S., Black, J. C., Presley, J., Jauregui-dusseau, A., Clyma, K. R., Blue, V., & Jernigan, B. (2023). Supporting Traditional Foodways Knowledge and Practices in Alaska Native Communities: The Elders Mentoring Elders Camp. 1101–1104. https://doi.org/10.1177/15248399231190365
Esa Puspa Meysa Putri, Kinaya Aita Yukuri, K. T. A., & Tasya Zennika, S. (2024). Peran makanan tradisional dalam menguatkan identitas nasional. September, 24–35.
Fournier, C., Stewart, S., & Adams, J. (2023). Systemic disruptions : decolonizing indigenous research ethics using indigenous knowledges. https://doi.org/10.1177/17470161231169205
Iskandar, B. S., Iskandar, J., Mulyanto, D., & Aliifah, F. (2023). Local knowledge of the Sundanese community on traditional foods to enhance the family food security. 8(1), 76–89. https://doi.org/10.31947/etnosia.v8i1.24461
Kullman, S. M., & Chudyk, A. M. (2025). Participatory Member Checking : A Novel Approach for Engaging Participants in Co-Creating Qualitative Findings. 24, 1–14. https://doi.org/10.1177/16094069251321211
Marrero, A., Nicoson, C., & Mattei, J. (2023). Food laborers as stewards of island biocultural diversity : reclaiming local knowledge , food sovereignty , and decolonization.
Maureen, C., Muliantara, A., Informatika, S., Matematika, F., & Alam, P. (2024). Rancang Model Ontologi : Representasi Pengetahuan Kuliner Tradisional Kabupaten Bangli , Bali. 3(November), 1–10.
Panjaitan, A. M., & Lase, A. (2024). PRODUSENPERANKULINERTRADISIONALDALAMMEMBANGUNTOLERANSIANTAR ETNIS ANALISIS KEMITRAAN ANTARA MAKANAN LOKAL. 2, 305–310.
Sugeng, A. F. (2023). Food Sovereignty For Indonesia : The Epistemological Dimension of Knowledge and Variety of Local Food. 18–32. https://doi.org/10.38043/jah.v6i1.4179
Talukdar, S., Jyethi, D. S., Sarma, B., & Talukdar, H. (2026). Cultural ecology and conservation of traditional beverage practices among selected communities of Assam , Northeast India.
Wark, K., Volkeimer, J., Mortenson, R., Trainor, J., Presley, J., Jauregui-dusseau, A., Clyma, K. R., Blue, V., & Jernigan, B. (2023). The Development of a Community-Led Alaska Native Traditional Foods Gathering. 24(November), 1091–1095. https://doi.org/10.1177/15248399231190363
Wilson, M. (2023). The Value of Ethnographic Research for Sustainable Diet Interventions : Connecting Old and New Foodways in Trinidad.








JURNAL BASIS (BAHASA DAN SASTRA INGGRIS)